The truth about Herbert Aptheker: correcting a New York Times obit

Before the New York Times became the ultraleft rag it is today, one could at least count on its reporting a story’s basic facts. Or an obituary’s. And so in 2003, when I read the paper’s notice of the passing of Herbert Aptheker, whom I knew, I was surprised to see how many easily discoverable facts the Times’s esteemed book review editor, the late Christopher Lehmann-Haupt, got wrong. To its credit, it published a correction (three weeks later). The New York Times didn’t publish this letter, and neither did I in Herbert Aptheker: Studies in Willful Blindness. I do so hereunder, not only for its intrinsic interest, but also in shameless promotion of the book.

—Anthony Flood

March 22, 2003

To the Editor:

Christopher Lehmann-Haupt’s March 20 obituary of Herbert Aptheker contains several errors of commission and omission.

Aptheker’s Documentary History of the Negro People in the United States runs to seven volumes, not three. He edited and annotated three volumes of W.E.B. Du Bois’ correspondence and 40 volumes of his published writings, including a 600-page annotated bibliography.

 

The obituary fails to mention that Aptheker’s 1937 Master’s thesis was about Nat Turner’s 1831 slave revolt and written on the basis of primary source research. This should be considered when weighing William Styron’s accusation that only politics motivated Aptheker’s criticism of his novel.

 

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Kaepernick’s Cachet

Colin Kaepernick’s back in the news (assuming he ever left). Known more for his anti-police protests than gridiron prowess, he’s aligned himself with history’s worst police states (and never notices the irony). On October 11, 2018, he was the recipient of the W. E. B. Du Bois Medal, about which I blogged at the time. (I’ve appended the post below.) Once in power, the type of political creature he admires would demand absolute submission to their agenda on pain of incarceration or execution. Until then, they’ll find him useful. (I’m charitably assuming, until there’s contrary evidence, that he’d be a victim rather than victimizer.) Given the totalitarian urge inspiring so much political activism today, I thought my old post worth dusting off. For a study of a major instance of communist hypocrisy on race, see my Herbert Aptheker: Studies in Willful Blindness. —Anthony Flood

Kaepernick’s Du Bois Medal: How Fitting

(First published October 11, 2018)

I don’t know whether any recipients of this year’s W. E. B. Du Bois Medal, to be awarded tonight at Harvard’s Sanders Theater, care to qualify their admiration of the medal’s namesake. Probably not. And that’s understandable, given his many notable accomplishments over the course of 95 years.

The least likely to demur, I’ll bet, is “athlete and activist” Colin Kaepernick. A man who has a tee shirt adorned with photos of Fidel Castro chatting with Malcolm (“By any means necessary”) X probably has no reservations about getting a Du Bois Medal, certainly not any more than that “Un-American” scholar and civil rights activist had about his 1959 International Lenin Prize.

The Castro regime may have been responsible for murdering anywhere from 35,000 to 141,000 souls (with a median of 73,000), but the enormity of Joseph Stalin’s reign exceeded Fidel’s by orders of magnitude: its unit of measure is “tens of millions.”

The breadth of Stalin’s mass murder, rivaled in the last century only by Hitler’s and Mao’s, could have been ascertained in 1953 by any competent researcher like Du Bois. Yet that was the year Du Bois penned a defense of Stalinism in the form of a eulogy upon the passing of Koba the Dread.

“Joseph Stalin,” Du Bois wrote, “was a great man; few other men of the 20th century approach his stature.”

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Sidney Hook: a halfway house for a recovering Stalinist

“That monster!”

Such was Herbert Aptheker’s reaction when I mentioned my having enrolled in “The Philosophy of History and Culture,” a course to be taught by his nemesis, Sidney Hook (1902-1989).  That was in 1972. I was a New York University (NYU) philosophy undergraduate. The class would be Hook’s last in an NYU teaching career that began in 1926 (including chairing its philosophy department from 1948 to 1969).Picture

I was checking in with Aptheker, the Communist historian, literary executor of W. E. B. Du Bois and, at the time, my “boss,” at his AIMS office to see if he had research tasks for me. The casual announcement was my idea of chit-chat.

Herbert ApthekerEarlier that year I had dropped into Hook’s office at 25 Waverly Place to ask about the class. As a young Red, I couldn’t pass up the chance to meet this infamous anti-communist in the flesh.

A letter of mine in support of Angela Davis, then on trial for aggravated kidnapping and first degree murder, appeared recently in the student newspaper. I had forgotten about it.

After a few minutes of chit-chat I rose and turned to leave. But before reaching the door . . . 

“What did you say your name was?”

Busted. I complied.

“This should be very interesting.”

“Yes,” I muttered.

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Herbert Aptheker: Apothecary for a Red Teenager

In the early 1970s, I was an acolyte of Herbert Aptheker (1915-2003). Known for his writings on African-American history he was also, during the Cold War, a theoretician of the Communist Party USA (CPUSA). 

While many of my contemporaries became hooked on pharmaceuticals or alcohol, the apothecary for this teenage rebel was an apologist for the Soviet Union of Joseph Stalin, Nikita Khrushchev, and Leonid Brezhnev. Memories of the five years of my Stalinist sojourn are still a source of shame, even though more than eight times that interval has passed.

In November 1969 an ad in the Communist Party’s Daily World newspaper caught my eye. (Why I was reading that rag as a high school junior is a tale for another time.) Later that week Aptheker was scheduled to lecture on W.E.B. DuBois at the Center for Marxist Education (CME), then located on Manhattan’s West 15th Street, on the same block as my Jesuit military high school. (That building, now a co-op, abuts a 21st-century extension of my pre-Civil War alma mater.)

The evening arrived. Exiting the elevator on the fourth floor I made a right turn into the main room. CPUSA General Secretary Gus Hall, who would welcome me into the Party in less than three years, addressed the group of about 75. Then he introduced Dr. Herbert Aptheker.

I remember nothing of the lecture’s content. (I hadn’t then even heard of Du Bois.) The lecturer’s command of his material, however, and the aplomb with which he delivered it impressed this most impressionable of young minds. (One can hear how he sounded then by listening  to this February 18, 1968 Du Bois lecture.) Conservative in fashion and demeanor, Aptheker, then 54, had a military bearing and matching haircut. Appearing to me to be more learned than any five of my teachers or adult relatives combined, he held me spellbound for over an hour. 

I bought Aptheker’s books and pamphlets by the bushel by heading east from my high school across Union Square and entering the CPUSA’s Jefferson Book Shop on 16th Street, just east of Union Square. I scooped up everything of his I could and made time to absorb every line. While I now recognize Aptheker’s political essays as essentially propaganda, they then modeled for me the finest prose. They made the power of rhetoric a topic for me. For the first time I thought, “I’d like to be a writer!”

As Director of the American Institute for Marxist Studies (AIMS) Aptheker had an office on East 30th Street. Visiting it one day I introduced myself as a member of the Young Workers Liberation League, the latest edition of the Young Communist League. I took advantage of AIMS’s library of Marxism (mostly its Stalinist subdivision). Whenever school was out, I’d make my way to AIMS and get lost in its shelves. Taking a break from reading, I’d catch Aptheker typing with two fingers, the aroma of coffee and hamburger wafting into the reading room outside his office. With trepidation at first, I’d ask him a question. 

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Kaepernick’s Du Bois Medal: How Fitting

I don’t know whether any recipients of this year’s W. E. B. Du Bois Medal, to be awarded tonight at Harvard’s Sanders Theater, care to qualify their admiration of the medal’s namesake. Probably not. And that’s understandable, given his many notable accomplishments over the course of 95 years. 

The least likely to demur, I’ll bet, is “athlete and activist” Colin Kaepernick. A man who has a tee shirt adorned with photos of Fidel Castro chatting with Malcolm (“By any means necessary”) X probably has no reservations about getting a Du Bois Medal, certainly not any more than that “Un-American” scholar and civil rights activist had about his 1959 International Lenin Prize

The Castro regime may have been responsible for murdering anywhere from 35,000 to 141,000 souls (with a median of 73,000), but the enormity of Joseph Stalin’s reign exceeded Fidel’s by orders of magnitude: its unit of measure is “tens of millions.”

The breadth of Stalin’s mass murder, rivaled in the last century only by Hitler’s and Mao’s, could have been ascertained in 1953 by any competent researcher like Du Bois. Yet that was the year Du Bois penned a defense of Stalinism in the form of a eulogy upon the passing of Koba the Dread.  

“Joseph Stalin,” Du Bois wrote, “was a great man; few other men of the 20th century approach his stature.”

Continue reading “Kaepernick’s Du Bois Medal: How Fitting”