Diana West: The Conscience of a Conservative

With journalistic skills honed over decades, skepticism toward received opinion, a graceful literary style, and considerable courage, Diana West has been contributing to the preservation of America’s heritage of liberty against its enemies, foreign and domestic. She’s been doing this by defending American philosophy, culture, and history—and common sense—in essays, books and, lately, videos.

Her contribution, unfortunately, is not as widely known as its high literary quality would lead one to predict. The Left have mainly ignored her, but false friends on the Right have vilified her, arrogating to themselves the right to determine how far the defense of liberty may go and whose sacred cows may not be blasphemed along the way.

In the words of ex-Communist journalist and novelist Arthur Koestler (1905-1983), West detects a red thread of continuity between his era and ours:

. . . [R]ecounting his experience as a German Communist in the 1930s, [Arthur] Koestler is nonetheless describing the post-Communist, postmodern, post-9/11 American condition. It is the sinister overhaul of language and thought . . . that he personally engaged in, and that was and is the primary tool of Marxist and Islamic subversion. “Not only our thinking, but also our vocabulary was reconditioned,” he explains. “Certain words were taboo.” Certain other words became telltales by which to identify dissenters or enemies. Literary, artistic, and musical tastes, he writes, were “similarly reconditioned” to support the renunciation of independent thought and logic necessary to submit to ideology.[1]

Sounds familiar? She calls for a “cultural reexamination” of the process by which Americans were force-fed one “blue pill” of lies after another and, for the most part, they swallowed them willingly, casting into outer darkness those who spit them out and sought the “red pill” of unpleasant truth.[2] Continue reading “Diana West: The Conscience of a Conservative”

Sidney Hook: a halfway house for a recovering Stalinist

“That monster!”

Such was Herbert Aptheker’s reaction when I mentioned my having enrolled in “The Philosophy of History and Culture,” a course to be taught by his nemesis, Sidney Hook (1902-1989).  That was in 1972. I was a New York University (NYU) philosophy undergraduate. The class would be Hook’s last in an NYU teaching career that began in 1926 (including chairing its philosophy department from 1948 to 1969).Picture

I was checking in with Aptheker, the Communist historian, literary executor of W. E. B. Du Bois and, at the time, my “boss,” at his AIMS office to see if he had research tasks for me. The casual announcement was my idea of chit-chat.

Herbert ApthekerEarlier that year I had dropped into Hook’s office at 25 Waverly Place to ask about the class. As a young Red, I couldn’t pass up the chance to meet this infamous anti-communist in the flesh.

A letter of mine in support of Angela Davis, then on trial for aggravated kidnapping and first degree murder, appeared recently in the student newspaper. I had forgotten about it.

After a few minutes of chit-chat I rose and turned to leave. But before reaching the door . . . 

“What did you say your name was?”

Busted. I complied.

“This should be very interesting.”

“Yes,” I muttered.

Continue reading “Sidney Hook: a halfway house for a recovering Stalinist”