The following review of Robert Grözinger, Why Libertarianism Needs Christianity to Succeed (Kindle eBook, April 7, 2020) was published on Amazon today.—AGF
Only in this post, not in the Amazon review or anywhere else it was published, I clarified my statement of Scripture’s status as divinely inspired (θεόπνευστος, theopneustos). The writings, not the human authors as they were carried along by the Holy Spirit, are “God-breathed.” —AGF, February 19, 2024
This provocative essay derives from a talk given to the Libertarian Alliance in London late last summer. German economist and translator Robert Grözinger (Jesus, der Kapitalist: Das christliche Herz der Marktwirtschaft, Munich, 2012) argues that libertarianism, which traditionally prides itself on its alleged independence from philosophical frameworks, cannot succeed without one that gives meaning to liberty-seeking itself. Arguments for, say, the superiority of free to hampered markets don’t compensate libertarianism for its lack of an adequate framework of meaning or worldview. Libertarians should identify theirs and persuade others on its terms if they want libertarianism to be more than an intellectual hobby. For if libertarianism’s attitude toward ultimate-meaning frameworks remains as laissez-faire as its politics, its attractiveness will remain limited. Grözinger believes Christianity best meets that need.
Grözinger believes that most people—regular folks, not nerds who read themselves into and out of ideologies—are not libertarian for this reason: they seek meaning as much as (if not more than) economic well-being. Intellectual conviction that in a libertarian society everyone will be, on the whole, materially better off than in any alternative arrangement is not enough to seal the deal. For the masses, liberty may be a great good, especially when they’re deprived of it, but not necessarily life’s chief good around which all others revolve. If one wishes to attain and retain other great goods, the libertarian argues, one cannot neglect liberty. Liberty doesn’t defend itself, so people must learn to make it an object of thought and protection. Grözinger amplifies this insight: theoretically self-conscious defenders of liberty must, no less self-consciously, ground their defense in a worldview that embraces many values, not just one.
In his short book Grözinger packs in enough topics to fill an interdisciplinary graduate seminar in politics and religion; I’ll have to pass over how he draws upon Jordan Peterson, Hans-Hermann Hoppe, and Friedrich Hayek and focus on the writer who answers Grözinger’s question to his satisfaction: Reformed historian and theonomist Gary North. Of the several scholars whose work Grözinger draws upon, North is the only one who’s also a professing Christian—and one with whom many (if not most) other Christians disagree. Continue reading “Dominion Theology: Salvation or Snare for Liberty?”