When people first encounter Otis Q. Sellers’s writings, they learn he was virtually alone in holding that God’s global reign, the Kingdom for the coming of which He taught His disciples to pray, will be both future and premillennial.
That is, Christ’s “second coming,” His return to tabernacle among us again, to be present (παρουσία, parousia) because of who He is and what He is for a thousand years (the Millennium), is not His next move.[1] He will return before that Millennium but after that Kingdom has been operation.
His next move is the inauguration of His Kingdom (βασιλεία, basileia) on the Day of Christ (Χριστοῦ, Christou) (Philippians 1:6, 10), characterized by the Second, post-Pentecost Coming of the Holy Spirit.
After centuries of divine government, the Holy Spirit will lift His restraints to test all who have been living under it. He will permit a revolt (ἀποστασία, apostasia) (2 Thessalonians 2:1-3), which will initiate a time of pressure, testing, or “tribulation” (θλῖψις, thlipsis) for subjects of Israel’s restored Kingdom.
At His coming, Christ will crush that rebellion, marking the great and notable Day of the Lord (Κυρίου, Kyriou) (1 Thessalonians 5:2-5; Acts 2:20), the end of Israel’s 70 weeks (Daniel 9:27).
But that’s future. In the present, Christians work out their salvation with fear and trembling (Philippians 2:12), not only before Christ’s Parousia, but also before the coming of His Kingdom (no matter how soon it may come).
Almost without exception, Christians do this as members of societies called “churches.” Continue reading “Otis Q. Sellers on ἐκκλησία: his most distinctive theological distinctive? Introduction to a series.”