Dietrich Bonhoeffer – Anthony G. Flood

Moody Bible College student Otis Q. Sellers (1901-1992), in 1921.

Below is a draft of the afterword to Christian Individualism: The Maverick Biblical Workmanship of Otis Q. Sellers, the title of a book-length (103K-word) manuscript I hope to publish in 2025. A search of <Otis Q. Sellers> on this site, which I invite you to do, will return many hits. The book chapters that will, once published, precede this afterword originated as posts; familiarity with them, however, while helpful, is not necessary. Standing apart from them, it is (I hope) intelligible enough to stimulate interest in the larger work. It’s long as posts go, but I’m hungry for feedback. Comments are welcome! So, print it out, or send it to your e-reader, or scan it ocularly.

Does this have anything to do with Dietrich Bonhoeffer? Not directly, but see the fourth reference note.

I wish my visitors a happy, healthy, and prosperous 2025!

Anthony G. Flood

* * *

Allow me first to clarify something that might bother many of you upon reading the title. What Sellers called his walk in Jesus Christ seems to express a contradiction in terms. If Christianity is one of the world’s “great religions,” there couldn’t be a religionless version of it, right?

Wrong.

What Is Religion?

For one thing, “Christianity” refers to nothing in the God-breathed Scriptures. Reading Acts 11:26, we learn that Jesus’ disciples were first called “Christians” in first-century Antioch (present-day Antakya in southern Turkey). But nothing then corresponded to the abstraction “Christianity,” religious or otherwise.

Being justified by faith, we have peace with God (εἰρήνην πρὸς τὸν Θεὸν, pros ton Theon ) through our Lord Jesus Christ (Romans 5:1). That faith is neither a true nor false religion. We are the blessed ones against whom God will not count our sins (Romans 4:8). What religion can give the peace that comes with knowing that?

The only religion (θρησκεία, thrēskeía) that God gave anyone—that is, the only system of outward worship, ritual practices, and religious devotion, rites and rituals, prescriptions and proscriptions governing one’s relation to Him—is found in the תּוֹרָה (to-rah), commonly referred to as the Law of Moses. Continue reading “Religionless Christianity: the afterword to “Christian Individualism””

Cover of the original 1961 publication, which Sam Marrone graciously sent me. Thanks, Sam! A.G.F.

Today is the 44th anniversary of the two-hour dinner at Lüchow’s on Manhattan’s 14th Street to which Otis Q. Sellers treated his students, yours truly included, during his visit to my city. I was fortunate to be seated next to him for this first meeting. Sam Marrone told me (April 26, 2023) that I had sat at Sellers’s left, Sam at his right. I’d love to hear from anyone else who was there that day! See the photo (from the year before, 1978) at the end of this post. A.G.F.

When entertaining a proposition, Otis Q. Sellers’s first question was: Is it true? It guided all subsequent questions. Not: “Is it the scientific, scholarly, or ecclesiastical consensus?” Consensus be damned.

He took his cue from the apostle John who, carried by the Holy Spirit (2 Peter 1:21), wrote that he had no greater joy (χαρά, chara) than hearing that his children walk in the truth (τῇ ἀλήθεια, tē alētheia) (3 John 1:4). This confession invites the sure inference that John’s pleasure was analogous to God’s.

That is, seeing His children walk in the truth is a divine delight second to none.

But what is truth? That’s what Pilate asked Jesus, his divine prisoner (John 18:39).

Jesus had just affirmed to Pilate the coming of His Kingdom and therefore His Kingship (vv. 36-37) to whom he’d soon intimate the heavenly source of the earthly authority (ἐξουσίαν, exousian) he had over Him (19:11).

During His ministry Jesus had told others that He is (among other things) the truth (ἡ ἀλήθεια, hē alētheia) (John 14:6); there’s no reason to think He’d have withheld that answer from Pilate—had he but stayed for it. The challenge, however, of placating a bloodthirsty mob and keeping the office he held at Caesar’s pleasure had concentrated his mind wonderfully, and so off to the balcony of his residence he repaired.

Continue reading “What Is Truth? Reflections on Christian Individualism.”

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