Oppenheimer and Putin’s Suitcases

“You know, when the [United] States already had nuclear weapons and the Soviet Union was only building them, we got a significant amount of information through Soviet foreign intelligence channels . . . . They were carrying the information away not on microfilm but literally in suitcases. Suitcases!” Vladimir Putin, 2012[1]

I recently cited evidence that J. Robert Oppenheimer, the Father of the Atomic Bomb, was a security risk if ever there was one, yet he got what Albert Einstein could not: security clearance to work on the Manhattan Project in Los Alamos, New Mexico, which the legendary physicist (and leftwing activist and Zionist) had urged on President Roosevelt. As Oppenheimer was a pro-Soviet Communist, I thought it ironic that in 1946 Ayn Rand, who fled the Communist system that had impoverished her family, interviewed him for a stillborn movie project. Neither of them (or anyone else to my knowledge) ever noted that irony.

Oppie’s Red politics was not a youthful, romantic fling from which he was detached only by the imperative of stopping Hitler. Two days ago Diana West, having read my post, wrote to suggest that while Harvey Klehr and John Earl Haynes, the scholarly witnesses that informed my post, established the color of Oppie’s politics, there is evidence that he crossed the line demarcating political activity from disloyalty. I am grateful to her for pointing me toward that evidence, part of which I now pass along to you. Continue reading “Oppenheimer and Putin’s Suitcases”

Besides race, what did Claude McKay, Langston Hughes, Richard Wright, Paul Robeson, Lorraine Hansberry, Bayard Rustin, W. E. B. Du Bois, Rosa Parks, and Martin Luther King have in common? Hugh Murray on the relationship between civil rights activists and Communists.

New Orleans Woolworth’s sit-in, September 9, 1960: Jerome Smith, Ruth Despenza, Joyce Taylor, Hugh Murray, Archie Allen, William Harrell

My friend Hugh Murray (b. 1938), a native New Orleanian, is a veteran of the African American civil rights movement (CRM), a critic of its betrayal by “affirmative action” (its latest incarnation being “diversity, equity, and inclusion”), and scholar of the 1931 trial of the Scottsboro Boys, the first international American civil rights cause célèbre. Our paths first crossed over a half-century ago in the reading room of the American Institute for Marxist Studies (AIMS) on East 30th Street in Manhattan. Its director, Herbert Aptheker (1915-2003), hired us (and others) as research assistants for the massive project of preparing for publication the correspondence, bibliography, and published writings of William Edward Burghardt Du Bois (1868-1963). For the past few years, Hugh and I have been preparing an anthology of Hugh’s writings for publication later this year, Deo volente.

On his blog, Murray recently explored the tension between the noble, justice-seeking motives of the CRM and the ignoble motives of the Communist movement to which some CRM activists were attracted to one degree or another. (For the CRM one could substitute the labor movement.) It’s a tension I’d rather ignore. It’s easier to concentrate on the horrors of Communism uncomplicated by the fact that many Communists were drawn to it to fight the horrors of lynching and other violence. It was easy for me to call them dupes (among whom I was once numbered) and leave it at that.

Continue reading “Besides race, what did Claude McKay, Langston Hughes, Richard Wright, Paul Robeson, Lorraine Hansberry, Bayard Rustin, W. E. B. Du Bois, Rosa Parks, and Martin Luther King have in common? Hugh Murray on the relationship between civil rights activists and Communists.”