Bingeing these days on YouTube lectures by Stalin biographer Stephen Kotkin, I had a flashback when I heard his answer to Uncommon Knowledge host, Peter Robinson:

. . . it occurred to me that you have probably spent more time reading Soviet archives than any other person. And I said to you, Stephen, what’s the one central finding? And you replied immediately, “They were communists.” The leaders of the Soviet Union really believed that stuff and they really wanted to achieve the communist goal of worldwide revolution.[1]

This reminded me not only of Kotkin’s documented evaluation of the Bolsheviks in general and Stalin in particular—they were not cynics, but convinced Marxists who expressed themselves behind closed doors as they did in their propaganda—but also of the opening paragraph of Murray Rothbard’s, “Karl Marx: Communist as Religious Eschatologist.”

The key to the intricate and massive system of thought created by Karl Marx is at bottom a simple one: Karl Marx was a communist. A seemingly trite and banal statement set alongside Marxism’s myriad of jargon-ridden concepts in philosophy, economics, and culture, yet Marx’s devotion to communism was his crucial focus, far more central than the class struggle, the dialectic, the theory of surplus value, and all the rest. Communism was the great goal, the vision, the desideratum, the ultimate end that would make the sufferings of mankind throughout history worthwhile. History is the history of suffering, of class struggle, of the exploitation of man by man. In the same way as the return of the Messiah, in Christian theology, will put an end to history and establish a new heaven and a new earth, so the establishment of communism would put an end to human history. And just as for post-millennial Christians, man, led by God’s prophets and saints, will establish a Kingdom of God on Earth (for pre-millennials, Jesus will have many human assistants in setting up such a kingdom), so, for Marx and other schools of communists, mankind, led by a vanguard of secular saints, will establish a secularized Kingdom of Heaven on earth.[2]

They weren’t cynics, but dreamers. The real-world nightmare that claimed hundred million lives and enslaved billions in the 20^th century began as a 19^th-century Christian apostate’s dream. As Gary North summarized Marx’s legacy:

Karl Heinrich Marx, the bourgeois son of a bourgeois father, was born in Trier, in what is now Rhineland Germany, on May 5, 1818. He was a Jew by birth, but in 1816 or 1817, his father joined the state’s official Christian church, and he saw to it that his children were baptized into his new faith in 1824. After a brief fling with a liberal, pietistic form of Christianity, young Karl became a dedicated humanist. He took his humanism to revolutionary conclusions. Karl Marx, the grandson of rabbis, would become the rabbi of Europe’s most important religious movement: revolutionary humanism.[3]

He inspired generations of murderous missionaries, counter-evangelists—dysangelists, if you will—proselytizers of the bad news of this world’s God (2 Corinthians 4:4; Ephesians 2:2; John 12:31). Remember that the next time of “social justice warriors” nonchalantly claim to be “trained Marxists.”[4] Their corrupt plans do not stop at exploiting “white guilt” for pecuniary gain, but extend to society’s every nook and cranny.

Notes

[1] Uncommon Knowledge, 5 Questions for Stephen Kotkin, February 5, 2022. See Robinson’s other interviews of Kotkin, “Hoover Fellow Stephen Kotkin Discusses Stalin’s Rise To And Consolidation Of Power,” October 6, 2015.

[2] Murray N. Rothbard, “Karl Marx: Communist as Religious Eschatologist,” in Rothbard and Walter Block, eds., The Review of Austrian Economics. 1990, Springer. Republished as Chapter 22 of Rothbard, The Logic of Action Two: Applications and Criticism from the Austrian School, Edward Elgar, 1997. Free pdf.

[3] Gary North, Marx’s Religion of Revolution: Regeneration through Chaos, Tyler, TX: Institute for Christian Economics, 1989, 7-8. Free pdf. On North, however, see my “Dominion Theology: Salvation or Snare for Liberty?,” April 20, 2020.

[4] Jason Morgan, “Black Lives Matters Goes Full Marxist,” Crisis Magazine, April 19, 2021