Theistic philosopher Bill Vallicella recently posted again on Apostle Paul’s Letter to the Romans (1:18-20). Here are the concluding sentences:
It ought to be obvious that one cannot straightaway infer from the intelligibility, order, beauty, and existence of nature that ‘behind’ nature there is a supernatural personal being that is supremely intelligent, the source of all beauty, and the first cause of all existing things apart from itself. One cannot ‘read off’ the being instantiated of the divine attributes from contemplation of nature.
Suppose I see a woman. I am certain that if she is a wife, then there is a person who is her husband. Can I correctly infer from those two propositions that the woman I see is a wife? Can I ‘read off’ from my perception of the woman that she is a wife?”
No, we can’t read off “wife” (a relationship) from her body, but the prior question should be: can we can “read off” her being a woman from . . . what exactly? From nothing: we don’t infer “woman” (female person) from a congeries of sensory phenomena, but rather intuit “woman” immediately.
And we’re responsible for treating her with the respect due every person, and not treat her as though she were an insentient android (on the off chance that the “inference” to personhood is an inductive leap to a falsehood).
We don’t infer God from the world’s existence, organization and beauty, but that’s irrelevant to Paul’s claim. That is, Bill’s report of what’s obvious to him is not germane to Paul’s claim to have revealed something about our epistemological situation.
What is known (gnoston) of God (Roman 1:19) is understood (noumena) by the things that are made (Romans 1:20). It is not that the latter provide materials for an inference to God, but rather that they occasion the occurrence of insight (as Augustus Strong put it).
Continue reading “Did the Apostle Paul argue for God’s existence?”
and his interpreter 