[Previous installments of this series on Otis Q. Sellers on the soul: I, II, III, and IV.]
Sellers continues to mine Genesis for what it teaches about nephesh, traditionally translated “soul” and, not surprisingly, finds confirmation in the Greek Scriptures: “The lessons to be learned in Genesis 2:7 are reaffirmed in the New Testament,” specifically 1 Corinthians 15:45:
And so it is written, the first man Adam became a living soul.
Sellers also finds in Genesis an implicit equation: A + B = C
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- The Lord God formed man of the dust of the earth.
- [The Lord God] Breathed into his nostrils the breath of life.
- Man became a living soul.
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From these statements Sellers infers that it “is the whole man that is the soul, and not some part of man.” Here is biblical anthropology in a nutshell, rarely if ever represented in popular theology.
… [I]t was the original man made of the soil that became a living soul. The spirit is possessed by man, but it is no part of man—it is a part of God. By it the original man became something he was not before. What he became depends for its continuance upon God. Man has not been changed into divine spirit. He only has this dwelling in him at the pleasure of God. It may be withdrawn, and if it is, man sinks back to the soil from whence he came. If this happens, man is no longer a living soul, he becomes a dead soul. In view of this, how glorious is the fact of resurrection. [My emphasis—AGF] Continue reading “The Departing and Returning Whole Man: Sellers on the Soul—Part V”