Month: August 2024

80 years ago today

Pat Azzara at about six months. He adopted the surname “Martino” when he went on the road. His father, an amateur guitar strummer, was known as  “Micky Martino.”

Allied forces liberated Paris. Composer-conductor Leonard Bernstein turned 26 and would soon bask in the Broadway success of On the Town. There was, however, another birthday that day (literally, the day of his birth). It was of another great musician whom it was my privilege to know, the guitarist Pat Martino (1944-2021).

It is almost impossible for me to grasp that he would have turned 80 today. In fact, he’s been gone almost three years. To me, he’s still the “guitar god” I met at Folk City on West Third Street in Greenwich Village, when I was 19 and he an old man (in my eyes) of 28. I distinctly remember chatting with him on the northeast corner of West Third and Sixth Avenue (yes, just outside the basketball court informally known as “The Cage”) about how I was picking up the jazz tradition on our common instrument. A few months later, he’d offer to teach me if I’d be willing to travel to his hometown of Philly.

My first initial impression of his playing, like that of many young listeners discovering their favorite musicians, was of his speed of execution. (“Look how fast he plays!) I slowly but surely realized that “fast” does not capture the beauty of his streams of eighth notes. The excitement I so poorly conveyed derived from his melodic inventiveness and “pulse.” He didn’t sound like anyone else, but you knew if someone else was playing his lines Continue reading “80 years ago today”

Christianity and intelligibility, Part VI: Something about Mary

This continues a series of posts in which I engage Maverick Philosopher Bill Vallicella over my idea of philosophizing before and after Christ. (See Parts I, II, III, IV, V.)

Bill Vallicella asks me if Mariology (the doctrine of Mary, the mother of Jesus) is a part of the presuppositionalist “package deal,” that is, an essential element of the worldview that (I argue) uniquely makes intelligible predication possible.[1]

My answer is, yes, “some version of Mariology,” as Bill puts it, is derivable from an exegesis of Scripture, but not the Roman Catholic version that Bill tacitly presupposes.

That version was unknown to the writers of Scripture and the early Church Fathers. History knows of no writing alleging Mary’s “immaculate conception” (freedom from contracting Adam’s sin, “original sin”) until over a thousand years since Christ’s Ascension had passed. That’s when theologians could consider, and then reject, the musings of Eadmer, a 12th-century monk who studied under Anselm (who denied Mary’s immaculate conception).[2]

Bernard of Clairvaux rejected the idea as a novum. He was joined in rejecting it (as inconsistent with the need for universal redemption in Christ) by Peter Lombard, Alexander of Hales, Bonaventure, Albert the Great, and Aquinas. The distinctive dogma that the Roman Catholic magisterium has since 1854 taught de fide (that is, as binding on all Catholics) forms no part of the Biblical worldview. Continue reading “Christianity and intelligibility, Part VI: Something about Mary”