Monsignor Hilary C. Franco’s wonderful life

Six Popes: A Son of the Church Remembers is Monsignor Hilary C. Franco’s memoir, an engaging story only a son can tell, a son not only of the Catholic Church, but also of Italian immigrants. In his telling of that story, it was my privilege to have played the role of scribe.

By God’s grace, Monsignor Franco will turn 89 on July 16th, but he’s by no means retired: the latest item on his impossibly long resume is his current role of Advisor to the Permanent Observer Mission of the Holy See to the United Nations. But that title doesn’t begin to convey the drama of his life. The stories of the six pontiffs Franco served are reference points along his walk through the corridors of spiritual power in New York, Washington, D.C., and Rome over the past 70 years.

Six Popes: A Son of the Church Remembers, published by Humanix Books last Tuesday, is Monsignor Franco’s eyewitness account of many of the people, events, and movements that shaped our world and the Catholic Church, including his assistance to Archbishop Fulton Sheen at the Second Vatican Council. There is no other book like it.

A few days ago, Newsmax TV’s Rachel Rollar interviewed Franco on Wake Up America. You can catch the five-minute chat here. During her interview she mentioned the Newsmax page where you can read Six Pope’s first chapter; here the link to that. The book’s introduction is on another Newsmax page. Please check them out, buy the book (hardcover or Kindle), and post a review!

Otis Q. Sellers’s eschatological distinctives, ordered from the Day of the Lord, documented provisionally

Otis Q. Sellers , independent Bible teacher, born in Wellston, OH, 1901, died in Los Angeles, CA, 1992.

The following are notes for my manuscript, tentatively titled Maverick Workman: How Otis Q. Sellers Broke with the Churches, Discovered the Premillennial Kingdom, and Embodied Christian Individualism, a work in progress.

When the events recorded in the Book of Revelation were revealed to John, he was in the spirit on the Day of the Lord.[1] Before that Day’s arrival[2], however, there will be a seven-year rebellion, [3] during the course of which the Man of Sin will be revealed, sitting in the Temple of God, pretending to be God.[4]

The rebellion’s target will be Israel’s restored kingdom, under the conditions of God’s kingdom. The Apostles asked about this.[5] This event presupposes the miraculous transfer (and, for many, if not most  Jews who have ever lived, resurrection) of Israel’s descendants from the diaspora to the promised land, the subject of an irrevocable divine promise.[6]

In the wilderness, God will plead His case to Israel, woo her as a man a woman, and reveal Jesus to them as the prophesied mashiach (Messiah).[7] Jesus’ messiahship is unintelligible apart from His fulfillment of the promise of the new covenant with Israel and Judah, which fulfillment He announced at His last Passover.[8] Jews today can neither retard nor accelerate their miraculous return to the land.

The restoration’s context is the prophesied global Kingdom of God, whose imminence Jesus proclaimed during His earthly ministry.[9] During this centuries-long administration or dispensation of divine government, earth will be the mediatorial planet between heaven and the rest of creation; Israel will be the mediatorial nation between heaven, the seat of God’s government, and that rule’s effects on earth.[10] Resurrected Apostles will rule as tribal governors[11] under David, Jesus’ viceregent.

Jesus will leave His throne to descend to earth in order to put down forcefully the Rebellion[12] and then be personally present[13] on earth to reign for a thousand years from His footstool[14] (after centuries of rule from His throne).[15] He will descend with a shout[16] and proceed to take vengeance those who neither know God nor obey Jesus Christ’s gospel, that is, Christ’s “right message” (evangelion, “gospel”) for that day.[17] Belief in the content of that message is the plan of salvation.

The commencement of  the Day of Christ—the inauguration of the manifest Kingdom of God—will be a quiet affair (unlike the Day of the Lord). God will pour out His spirit on all flesh.[18] When He assumes sovereignty—bringing forth judgment unto truth and causing the nations to trust in His name—He will neither cry nor cause His voice to be heard.[19] (Were the Day of the Lord God’s next move, there’d be no nations left to trust in His name.) Therefore, the Kingdom of God on Earth must have a premillennial phase. Continue reading “Otis Q. Sellers’s eschatological distinctives, ordered from the Day of the Lord, documented provisionally”