February 2019 – Anthony G. Flood

“Your word is truth,” the Word said.

Jesus prayed those words to His Father a few hours before His crucifixion. (John 17:17; see also Psalm 119:160: “The sum of your words is truth”). He probably meant all the thoughts the Father had ever communicated to His created image-bearers. He asked the Father to sanctify His disciples (set them apart) in the truth (ἀλήθεια, aletheia).

But He had also said, “I am the way (ὁδός, hodos), the truth, and the life (ζωή, zoe).” (John 14:6) So when He prayed “Your word (λόγος, logos) is truth,” Jesus could as easily also have meant Himself, for He is also the Word of God. (John 1:1) Not figuratively, or poetically, but actually. When Pilate asked Him, “What is truth?,” He denied him the privilege of hearing what Thomas heard: “I am [identical with] the truth and life.”

The Truth of God the Father is expressed in the Word. An excellent translation of the Greek λόγος (logos ) is “expression.” Jesus expresses or “projects” the Father perfectly to us. He’s the invisible God’s εἰκών (eikon) or express image (Colossians 1:15). Jesus, the Son of God, is the “exact imprint (χαρακτήρ, charakter) of God’s nature (hypostaseos, ὑποστάσεως, person, substance). That’s why “If you had known me you would have known my Father also.” (John 14: 7) He’s the perfect expression of the Father, His Character, His Truth.

Jesus’ life is the light (phos) of men (anthropos, not andros). (John 1:3) King David, whose son He was, was divinely inspired to express this insight into the organic link between illuminating Light and Life: “For with you is the fountain of life; in your light do we see light.” (Psalm 36:9)

If we love wisdom, the wisdom of God (the only wisdom worth seeking), then Jesus is our philosophical (wisdom-loving) GPS.

Jesus declared that “there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.” (Luke 15:7) But as great as that joy is, “I have no greater joy than to hear that my children are walking in the truth,” wrote the Apostle John under divine inspiration. (3 John 1:4)

How often do our lives occasion this joy in God?

“We were the first fascists”: from Garvey to Farrakhan

On August 13, 1920 Marcus Garvey presided at the convention of the United Negro Improvement Association held at Madison Square Garden in New York City. There he promulgated the Declaration of Rights of the Negro Peoples of the World. Its 54 points comprise the farthest thing from a fascist manifesto.

And yet, as my friend Hugh Murray noted a quarter-century ago, Garvey “admired . . . leading anti-communists, such as Mussolini. Indeed, in 1937 Garvey proudly proclaimed of his Universal Negro Improvement Association, ‘We were the first fascists.’[1]

Here’s the full quote:

We were the first Fascists, when we had 100,000 disciplined men, and were training children, Mussolini was still an unknown. Mussolini copied our Fascism.[2]

He said this in 1937, after Mussolini consolidated his rape of Ethiopia.

While many liberals [Murray continues] are the first to hurl the word “fascist” at those with whom they disagree, they usually ignore the fascism of blacks, even when publicly advocated.[3]

A few years after Hugh wrote those words, King’s College Professor of American and English Literature Paul Gilroy came out with “Black Fascism” (Transition, Indiana UPress, 2000, 70-91), a scholarly monograph on Garvey’s boast, the first instance of Black public advocacy of fascism. I recommend it to students of this overlooked chapter of Black American history.

On June 25, 1961 American Nazi Party Commander George Lincoln Rockwell sat in the Uline Arena, Washington, DC (where the Beatles would give their first US concert a few years later). He was there at the invitation of Nation of Islam (NOI) leader Elijah Muhammad. Thousands were in attendance. During the collection, Rockwell shouted:

George Lincoln Rockwell gives $20!

Continue reading ““We were the first fascists”: from Garvey to Farrakhan”

“The Godless Delusion”: my truth-in-advertising concern

Image result for Patrick Madrid and Kenneth Hensley A Catholic Challenge to Modern Atheism is the subtitle of Patrick Madrid and Kenneth Hensley‘s 2010 The Godless Delusion. I applaud their popular presentation of the presuppositional approach to Christian apologetics in the course of taking down contemporary atheists like Richard Dawkins, Christopher Hitchens and many others. They rack these naturalistic bowling pins and knock them down, with strike after strike. Readers can cull a rich bibliography from the reference notes.

But what is distinctively Catholic about their challenge to atheism?

Granted, Madrid and Hensley are Catholics. So are some (but not all) of the authors they cite in illustration of their arguments. Paragraphs of The Catechism of the Catholic Church are cited on many of the book’s pages. But, unlike virtually every other book by Madrid, it’s not a primer of Catholic apologetics, that is, a case for joining the Roman Catholic communion.

Image result for kenneth hensley — Kenneth Hensley

They argue that the Christian worldview alone makes sense of our sense-making. But that approach to apologetics has been a Protestant, largely Reformed (Calvinist), enterprise for more than a century. Madrid and Hensley do not make that clear. Continue reading ““The Godless Delusion”: my truth-in-advertising concern”

Christ, our philosophical GPS

Image result for christ the wisdom of god The Apostle Paul speaks of “gnosis falsely so called” (1 Timothy 6:20). Why not also “philosophy falsely so called”? How would that differ from philosophy according to the elements of this world? (Colossians 2:8)

And what should stop a Christian who accepts Paul’s line of reasoning from suggesting “misosophy” as le mot juste for the false gnosis, the foolishness, the vain babblings?

Taking Christ’s words seriously, we conclude that neutrality toward Him and his claims is not possible. It is a self-deceptive feint. “He who is not with me is against me, and he who does not gather with me, scatters” (Matthew 12:30). One is either in Christ or at enmity with Him (Ephesians 2:16), a hostility only He can overcome.

Therefore, a discourse rooted in the fatal conceit, namely, that the term “unaided reason” has real reference, is not open to the claims of Christ. Its proponent hates Christ and does so “without reason” (John 15:25, alluding to Psalm 35:19).

The fatal conceit of “unaided reason” is incapable of taking Christ’s self-identification seriously. It not only bakes no bread, but it is a vine that bears no edible or press-worthy grapes. Continue reading “Christ, our philosophical GPS”